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Showing posts with label Jaclyn Saik. Show all posts
Showing posts with label Jaclyn Saik. Show all posts

Thursday, April 23, 2015

Thirty-Two Sheets of Paper

Jaclyn Saik
Ms. Tompkins
World Literature Honors
April 23, 2015
Thirty-Two Sheets of Paper
At recess we called Ms. Mclaughlin "Ms. Hitler". The name caught on the first time she found a melted crayon on the floor, her squeaky-sweet voice transformed into a roar that echoed along the rows of cowering students as she slammed her flabby arm on her podium like a giant, round, pink and polka-dotted dictator. We would poke fun at her size too, but her mass was too frightening to tease. The excess bulk seemed to accentuate her authority.  
She ran a ship tighter than the shiny bun she had pinned up on the back of her head like a third eye. We were slaves to that nasally voice, our backs rim rod straight and our hair combed out of our faces, speedwalking from our desks, to the crayon table, to our desks. “Obedience builds your character!” she would shriek.
It was the afternoon, and today’s art class seemed particularly totalitarian. Her rules bore down on us like the bold, unforgiving lines in a coloring book.
“Class, remember: we are drawing two birds.  These lovely ladies”—and with that she pointed to the gamble of volunteer art docents bunched in the front corner as they giggled and waved— “are here to draw out the birds for you, and then you can color them in.” Ms. Mclaughlin liked to sugar-up the art docents.  She  would call her classroom a “gentle chaos” —and then laugh airily as they charmingly assure her, “These students are better behaved than soldiers!” We always smiled politely.
“Oh, and please remember! We are only using blue, green and yellow-orange today. Only. The best ones will be hung on the wall. ” Ms. Mclaughlin added in her overly-sweet voice.  She started to patrol the rows of desks, each clock of her Mary Jane heels the tick of a metronome in the thick air.
With a quiet sigh and five-finger grip on my yellow-orange, I started the mind-numbing artwork. Two little birds stared up at me with black eyes. The best ones will be hung on the wall. I pressed harder. My crayon stuttered across the paper. The best ones. I shaded between the art docent’s clean Sharpie lines. We are only using three colors today. The tentative scratching of soft wax on thirty-two sheets of paper was almost deafening.
I was finishing the first bird when a sudden spark of color caught the corner of my eye. A bright lavender crayon, naked without its wrapper, had rolled onto my desk. My eyes widened and my cheeks suddenly felt hot. A gloriously rebellious object, an outlawed gift from heaven, where did it come from? It’s divergence was enthralling; I sat transfixed on the sweet, contrasting hue.
We are only using three colors today. But my second bird would love a purple wing. We are only using three colors today. Do I have what it takes to do it? Purple sure was a taunting color. Can I break prison rules? The crayon was leaned up against my pencil box, indifferent to the moral battle waging inside my head.
I’m going for it.
Just as my tentative hand creeped toward it, a dream-shattering voice sprang from behind my left ear. “You’re not s’posed to do that.” A pink-clad girl with braced, buck-teeth glared at me from her seat. “You can’t take that crayon. It’s against the rules.”
“Ssh! No one will notice!” I urged, looking around.
“It’s against the rules!” Buck-teeth repeated.
“Leave me alone!” I shot back, whispering as loud as I possible could.
In a sudden and jolting movement, Buck-teeth tipped her chin to the ceiling, popped her skinny arms out in a defiant stance and screamed through the hand I tried to shove over her mouth, “MS. MCLAUGHLIN!”
“Dear?” The teacher feigned a look that said what a shocking but manageable disruption!  Her syrupy, squeaky tone dominated the air around us. “What have I told the class about speaking out of turn? Class, must we remind her?”  She strolled toward the front of the class, her great mass bouncing and her pointing stick obediently at her side.  
I was stuck frozen, lavender in fist, while the rest of the class slowly looked up.
“All together now, class: We raise our hands to speak, we work quietly in our seats.”
The class chimed in like subjects in a communist regime, “We raise our hands to speak, we work quietly in our seats.”
“Very good, dears!” Ms. Mclaughlin gave a tiny clap and shot a smile at the art docents in the corner. “Now girls, please do not disrupt the class again.” She looked at us with a cheery smile, but her eyes told us otherwise. Her voice dropped lower as she added a bone-chilling “I mean it.”
I turned back to my artwork like a programmed machine, the lavender crayon slipping down to the floor. That stupid girl! I could’ve used purple! I thought. But I was shell-shocked from the teacher’s reprimand, and I obediently colored in my blue-green bird.
The period waned. Ms. Mclaughlin soon walked to the front of the room and announced through a plastered-on smile, “Everyone, please place your drawings in a neat pile up here.” The squeak of sneakers on tile ensued as we marched forward.
I turned to walk back to my seat when a plushy hand grabbed my shoulder. “Dear, please check that you put your name on your artwork.” Ms. Mclaughlin had pulled me aside. I cringed. A set of breasts bigger than your head and above eye-level looks pretty scary to a fourth grader. “You often forget, you know,” said reminded. It was degrading.  I sorted through the pile.
“Ms. Mclaughlin?”
“Dear?”
“I can’t tell which one is mine. They all look the same”

The poster on the front wall of the classroom read Everyone is Unique in bold red letters. But even with that nasty third-eye bun, I don’t think Ms. Mclaughlin ever saw it.

Thursday, March 12, 2015

Albino Toddler Dismembered, How Far Will This Go?

Jaclyn Saik
Ms. Tompkins
World Literature Honors
March 12, 2015
Albino Toddler Dismembered, How Far Will This Go?
Just last month in Tanzania, one-year old Yohana Bahati was abducted by a band of men with machetes and was found dead, with his arms and legs cut off (Cowell). He was an albino child, meaning he had a genetic disease in which his body does not produce pigment in the skin, hair or eyes. His mother was hospitalized after trying to fight the band in an attempt to protect her son: she knew what these men were after.
In traditional African witchcraft, albino body parts are thought to be good luck charms in social, business and political life. Since 2000, over seventy innocent albino people have been murdered in Tanzania alone for use in witchcraft potions and serums (Gilgoff). A country-wide ban was recently placed on all witchdoctors with the incentive of preventing albino killings, but with Bahati being the second albino child murder this year, it is possible that the illegality of witchcraft practice is not enough to stop this brutal tradition.
So why are albino people being attacked with this vigor and disregard for consequences? One significant cause is ignorance of the disease. In Tanzania, belief in witchcraft is extremely widespread. According to a 2010 survey for the US-based Pew Research Centre, 93% of Tanzanians believe in witchcraft, even though most identify as either Christian or Muslim. This means almost everyone in the country is unaware of the actual causes of albinism, and instead encourages the belief that albino people are “cursed”, “ghostly”, non-human creatures (Southern). Additionally, because of this common belief, albino body parts are highly sought after; a “full set” of all four limbs, genitals, ears and eyes can sell upwards of $75,000, a high price considering the average yearly income is $600 (Ahmed). Albino people face the daily fear of being killed because Tanzanian society sees them more like a harvestable resource than as human beings.
Frankly, there is not much to prevent society from seeing them this way. Police protection of albino people has always been sub-par: According to a National Geographic Article written by Dan Gilgoff, of the six dozen albino murders in Tanzania reported by the UN, only five were followed with successful prosecutions. Illegal witchdoctors are still practicing with little to no consequences because the demand for albino “products” outweighs any efforts to protect these people. Chairman of the Tanzania Albinism Society, Ernest Kimaya, claims that members of the society are fearful that attacks will be be “even more frequent in the build-up to October elections, as some politicians turned to witch doctors to try to increase their chance of winning.” (Tanzania). Almost everyone in Tanzania has turned against the albino population, and as a result, they lack the support and protection they need to lead normal lives.
In any place in the world, people with albinism face adversity from society. But in Tanzania, where an albinism-filled gene pool, extensive belief in witchcraft and complete absence of police protection combine, these people live in the constant and unparalleled terror of being barbarically abducted and dismembered.

Works Cited
Africa News Service. "Surge in 'Stunningly Vicious Attacks' On Albino Children in East Africa, UN Rights Chief Warns." Global Issues in Context. Gale, 10 Mar. 2015. Web. 12 Mar. 2015.
Ahmed, Beenish. "Superstition Fuels Spike In Murder And Mutilation Of Albinos." ThinkProgress RSS. Think Progress, 02 Mar. 2015. Web. 12 Mar. 2015.
Cowell, Alan. "Fears Persist That Violence Against Albinos in Tanzania Will Grow." The New York Times. The New York Times, 20 Feb. 2015. Web. 12 Mar. 2015.
Gilgoff, By Dan. "As Tanzania's Albino Killings Continue, Unanswered Questions Raise Fears." National Geographic. National Geographic Society, 10 Oct. 2013. Web. 10 Mar. 2015.
Makoye, Kizito. "Kidnap of Tanzanian Albino Child Sparks Call to Enforce Witch Doctor Ban." Opposing Viewpoints in Context. Gale, 18 Feb. 2015. Web. 12 Mar. 2015.
Southern Africa's Children. "Horrific African Witchcraft Is Big Business in Tanzania." Horrific African Witchcraft Is Big Business in Tanzania. Southern Africa's Children, 2013. Web. 11 Mar. 2015.

"Tanzania Arrests 32 Witch Doctors over Albino Murders." Today. Today, 6 Mar. 2015. Web. 11 Mar. 2015.

Wednesday, January 28, 2015

John's Analysis

Thesis- Alan Paton uses this scene to show how John's lust for power has taken such a strong hold of him that he's willing to ignore and insult his culture, past, and family's beliefs.
"I do not say we are free here...But at least I am free of the chief.  At least I am free of an old and ignorant man, who is nothing but a white man's dog.  He is a trick"(35).
"Every factory, every theatre, every beautiful house, they are all built by us.  And what does a chief know about that?  But us here in Johannesburg know"(37).
"'And you wife?  Why did she leave?' 'Well, well', said John Kumalo with his knowing smile. 'She did not understand my experience.'  'You mean', said Msimangu said coldly, 'that she believed in fidelity?'"(37).

This house represents the fact that John is consciously destroying his previous beliefs and past, thereby destroying all remnants of his culture in order to have more power and fit in with the white men.

Wednesday, October 8, 2014

Impeding Success

Impeding Success
by Sean, Uma, Jaclyn, and Simardeep
Thesis: Dai Sijie uses the symbols of Four Eyes’ glasses and the buffalo to illustrate how one’s success is impeded by external forces.

Four Eyes’s Glasses:
“For all his efforts to dodge the relentless lashes, one split second of inattention was enough for Four-Eyes to receive a blow to the face from the buffalo’s tail, which sent his spectacles hurtling through the air. He swore and dropped the reins from his right hand and the plough from his left. Clapping his hands over his eyes, he let out a stream of abuse, as if he had been blinded” (47).

“I was sure, however, that he wouldn’t allow this mishap to interfere with his work, in case his myopia was taken as a sign of physical deficiency by the revolutionary peasants and they thought he was a slacker” (52-53).

Analysis: In this community, buffalos are used for hard labor tasks and to help the proletariat people to farm and harvest their food. Buffalos are looked upon as generally peaceful and helpful creatures, and the fact that it is constantly whipping Four-Eyes in the face describes how Four-Eyes does not give it respect, so it will not give Four-Eyes respect either. Four-Eyes is not a very genuine person, and will simply do whatever he can to leave the Phoenix Mountain. This signifies the buffalos distrust in what Four-Eyes plans to do in the future, and is trying to impede Four-Eyes from continuing. When his glasses are knocked out, it is shown how helpless he is without it. His lack of sight and how the buffalo is trying to knock them out signifies how he will not garner success in the future, and that he will not get far without them. Even though he didn’t have have his glasses and was making a journey up the mountain he was determined to do anything to get out the phoenix mountain.  


Buffalo:
“The buffalo was of medium size, but boasted an exceptionally long tail, which it swung vigorously from side to side, as though determined to splatter its timid, inexperienced master with as much filth as possible” (47).

“On top of the neatly stacked books lay the buffalo tail black, with a tufted end, and stained with dark blood. It was exceptionally long, and no doubt once belonged to the unfortunate buffalo responsible for breaking Four-Eye’s glasses” (105).

Analysis: The significance of the buffalo is that it represents the agricultural life that is trying to be promoted by Chairman Mao and the Communist Party in China. The buffalo is trying to impede the progress of Four-Eyes while he is trying to complete tilling the soil, representing that the agricultural life and people who are in charge of it are doing everything that they can to stop the intellectual youths from escaping re-education and getting back to where they came from.

Friday, October 3, 2014

Hamony


Harmony
Jaclyn Saik


Live in harmony

the cricket, in concert
accompanies the subtle fog
with a placid song

the blushing orchid grows next to the lily
IMG_7548.jpeg
and the audience gasps at how beautiful
they look next to each other

dew drops sit on the banana leaf
like jewels

Live in harmony